Tuesday, August 26, 2014

Temple for Israel - Part 6 (8/25-26)

The Meaning of the Temple for Israel – Part Six - Manna by Dorothy Callies

Psalm 18:6 “In my distress I called upon the Lord, and cried unto my God: He heard my voice OUT OF HIS TEMPLE, and my cry came before Him, even into His ears.”

The meaning of the Temple for the Israelites. In many ways the temple had the same significance (importance) among the Israelites as did the city of Jerusalem. Why is this important? It was a place where the Temple of God was located, in the city of Jerusalem.

If you remember Abraham had met Melchizedek and he was the King of Salem. *The first reference to the city of Jerusalem is probably Gen. 14:18, where Melchizedek is listed as the King of Salem. Melchizedek (meaning, “king of righteousness) was both “king of Salem” (possibly ancient Jerusalem) and “priest of the most high God.” He served the one true God as did Abram. Melchizedek was a Canaanite, and so, like Job as example of a godly non-Israelite. Melchizedek is a type or figure of the royalty and eternal priesthood of Jesus Christ. [*Footnote: The Full Life Study Bible]

*When the Israelites were ready to cross over the Jordan to enter the Promised Land, the city then was called “the Jebusite [city]” (Joshua 15:8) or “Jebus” (1Chr.11:4). It was never captured during Joshua’s conquest of the land of Canaan, and remained in the hands of the Canaanites until David became king. David’s army stormed Jebus and took possession of it, and David made it his capital city (2Sam.5:5-7); 1Chr.11:4-7). Jerusalem served as the political capital of Israel during the United Kingdom and later of the southern kingdom of Judah. Solomon, David’s successor, built the temple to the Lord God in Jerusalem, so that the city also became the religious center for the worship of the covenant God.

The meaning of the Temple for the Israelites was the symbol of God’s presence and protection among His own people. When the temple was dedicated, God came down from heaven, filled it with His glory. God had promised to put His name there. So when God’s people wanted to pray to the Lord, they could do so facing the temple, and God would hear them “out of His temple” (Ps. 18:6).

The Temple represented God’s redemption of His people. They made daily sacrifices for sin on the bronze altar. Once a year, the Day of Atonement, when the high priest went into the Most Holy Place to sprinkle blood on the mercy seat of the ark to forgive the sins of the people. The Israelites were reminded of their redemption and to keep reconciliation with God as long as there is only one God—the Lord, the covenant God of the Israelites.

However, the Israelites had not kept their covenant with God as we read part one through three as to why the Temple had to be destroyed. After 70 years of captivity at Babylon, the Israel came home and rebuilt the Temple. They gave up idolatry worship and learn the true meaning of God’s Temple that His Presence with them was only to keep their part of covenant with their God.

Unfortunately, Malachi revealed that the Israelites did not always pleased the Lord (Mal.1:10). Malachi predicts a time when people from the nations of the world would worship God in sincerity and truth (Mal. 1:11). Malachi, the last book of the Old Testament prophesied, “Someone will come to His temple …” (Malachi 3:1-2).  

To be continued.

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